This second Sunday of Advent, one of the readings was Isaiah 11.1-10 (and the one from which I preached):
11 “A shoot will come up from the stump of Jesse;
from his roots a Branch will bear fruit.
2 The Spirit of the Lord will rest on him—
the Spirit of wisdom and of understanding,
the Spirit of counsel and of might,
the Spirit of the knowledge and fear of the Lord—
3 and he will delight in the fear of the Lord.
He will not judge by what he sees with his eyes,
or decide by what he hears with his ears;
4 but with righteousness he will judge the needy,
with justice he will give decisions for the poor of the earth.
He will strike the earth with the rod of his mouth;
with the breath of his lips he will slay the wicked.
5 Righteousness will be his belt
and faithfulness the sash around his waist.
6 The wolf will live with the lamb,
the leopard will lie down with the goat,
the calf and the lion and the yearling[a] together;
and a little child will lead them.
7 The cow will feed with the bear,
their young will lie down together,
and the lion will eat straw like the ox.
8 The infant will play near the cobra’s den,
and the young child will put its hand into the viper’s nest.
9 They will neither harm nor destroy
on all my holy mountain,
for the earth will be filled with the knowledge of the Lord
as the waters cover the sea.
10 In that day the Root of Jesse will stand as a banner for the peoples; the nations will rally to him, and his resting place will be glorious.” (NIV 2011, emphasis added)
In the reign of King Jesus, the promised “shoot” from the “stump of Jesse” and the “root of Jesse”, there would be a full undoing of the present order of existence: injustice and violence as normal parts of life.
The Spirit endowed King would cause even the animal kingdom to align with his reign of life and righteousness over the whole earth. The serpents become not even an enemy whose head would be crushed (see Gen. 3.15) and who would bruise the heel of the ‘seed’ of woman. Instead, the serpent and child live as friends. Seeming eternal enemies playing together. What a strange world indeed! The very image of the toddler with serpent strikes fear into my heart!
And the fear I felt sent my thoughts rushing to Mark 16.18* which reports the words of Jesus concerning those whom he was sending out into the world as witnesses of the good news of his reign: “they will pick of up snakes with their hands” without being harmed.
The Messianic Age imagined by the prophet Isaiah appears to be taken up by Mark as the reality of the apostolic witnesses! The King enthroned signaled the end of injustice and violence (even that which was considered “normal” to the order of life as experienced)…the end of the dangers of this age. It was the dawning of a new day…indeed a new creation order! The end was not yet, but was already witnessed in the undoing of injustice and violence at the hands of the apostles, in the undoing of the animosity of serpent and ‘seed’.
King Jesus ascended. His reign commenced. His servants gathered to his banner. He would come again and all of creation would be set to rights. Until that day, the citizens of his kingdom would go out and “pick up snakes with their hands”** as testimony to his soon coming.
_____________________________
* Despite the later addition of the long ending of Mark this text still offers an intriguing literary and theological intersection with the Isaiah 11 passage.
** I am not here advocating for “snake-handling” as certain within the Pentecostal traditions. In other words, DON’T PICK UP SNAKES! Those who have made this a practice are regularly harmed (and many have died, including the founder of this movement: George Hensley) by doing such. Their experiences actually reveal that the kingdom is not witnessed among them, but offers a deeper understanding of the remaking of creation. I am advocating for the working in light of the reigning King as those who live between worlds and testify to a new heavens and new earth even as we bear the cruciform marks of our Lord Jesus in this world of sin and sorrow.
It is with a heavy heart I announce that the Swiss Pentecostal scholar Walter Hollenweger passed away August 10, 2016. His contributions to Pentecostalism are profound. One finds him footnoted throughout Pentecostal journals, theses/dissertations (including my own) and monographs. His vast publishing contributions fill 47 pages (a complete bibliography up to 2005 can be found 
So what exactly is the job of a “pastor”? It would seem it is about the formation of God’s people and not about the gathering of people (God’s or otherwise). The call to serve the Church by serving a local gathering of those who call on the name of the Lord is not a call to gather crowds. It is a call to see folks transformed by the power of the Spirit into the community of God. It is to see God’s kingdom in the lives of God’s people. It is to share in the life of Jesus and to grow in our staying in step with the Spirit. It is about reconciliation, whole-ness, and holiness. It is about the making of disciples, not the growing of numbers in a service.
The ouster of Perry Noble has led to a spate of articles and blogs including a recent article in Relevant Magazine (online) which touts the title: 
One of my co-workers just found and gave me a copy of 
I don’t know about your church, but in mine we typically have an open testimony time (hey, we are Pentecostal after all). We like to tell our stories and that sure works well (sometimes not so much) in a post-modern personal narrative obsessed culture.