Psalm 1: A Devotional for the Wise

psalm1TzviHaLeviBerger

by Tzvi HaLevi Berger (b.1924, Transylvania)

“That kind of person is like a tree that is planted near a stream of water.
It always bears its fruit at the right time.
Its leaves don’t dry up.” (Psalm 1:3 NIrV)

 The wise are the “happy” and “blessed” (Psalm 1:1). They find themselves consumed by the things which please the LORD. They hang on His every word. His stories fill their dreams. His commands are their delight.
These happy saints sing His songs. They pray His prayers. They are washed by the waters of His cleansing and they eat His bread and drink from His cup. And they live. And they give life.
They find themselves planted by a stream of water where their roots find continuous sustenance. Their very life is maintained by this happy home where that life never fails to flow in, through and from them.
These happy trees are not blown away by the winds. They are not dried up when the rains cease. They do not withhold their fruit, because their fruit never stops growing. They have found the very source of life itself in their being planted in the garden of the LORD. Their leaves bring healing to the nations of the world who echoes their ceaseless praises to the Lord and Giver of Life. And the fruit of their lives is the fruit of that never ceasing river.
Such trees never cease to produce all that is good and right and enduring. And these righteous ones are that tree of life promised to the overcomers who are faithful to the LORD in all things and their reward shall never be taken from them. And they will flourish in His garden forever.
________________________________
To be published by myself in Grow Deeper: A Devotional by Trinity Bible College (2015).

Posted in Psalms | Tagged , , , | Leave a comment

Responding to Decline

Church growthHow should the church, and we as ministers, respond to decline?  It seems our normal way is to try to be ever more inclusive (just look at many of the mainline churches in the North American context).  Is there perhaps a correlation between excessive inclusiveness and decline?  But is this really the best response to decline of pastoral applicants and shrinking congregations? The following is a Facebook post by Chris Green that rather provocatively offers an answer to the question at hand:

I don’t think it’s possible to agree more with someone than I do with Fabricius on this point: “How should the church respond to congregational decline, financial deficits, and vocational shrinkage? The answer is obvious: make ministerial selection more stringent, theological education more demanding, and spiritual formation more exacting. And burn anyone who proposes a managerial or entrepreneurial solution.”

So what are your thoughts?  Should our churches develop better “business” models to try to grow the declining church…or should our churches become ever more rigorous in our requirements?  Or is there some other direction the Church should take?
_________________
Originally published by me at bluechippastors.org on December 12, 2012.

Posted in Church | 3 Comments

Kissing in Church

The following is a six minute video where I introduce the idea of the “occasional” nature of epistles by describing the significance of Paul’s instruction in 1 Cor.16.20 to “greet one another with a holy kiss”.

Posted in 1 Corinthians | Tagged , , , , , | Leave a comment

Read More

Read meFor the last several years I’ve provided my congregation with several potential Bible reading plans included in our Sunday bulletin the first of the year: M’Cheyne Reading Plan (with several variables) and For Shirkers and Slackers.
The former offers an intensive reading of the NT books as part of the program.  It is quite a decent reading program, but also quite intensive.  The latter offers a reader for certain days (Sundays: Poetry; Mondays: Pentateuch [Genesis through Deuteronomy]; Tuesdays: Old Testament history; Wednesdays: Old Testament history; Thursdays: Old Testament prophets; Fridays: Gospels and Acts; Saturdays: New Testament epistles [letters]). This one does not offer a day-by-day calendar through the year (like M’Cheyne and many others), but instead only certain days of the week with plenty of buffer built in for “slacking and shirking”.  One guess which one I use myself. 😉
While it would be preferred to read better (e.g., using an inductive method, or even lectio divina) rather than simply to read more (and we all know the “guilt” one can feel at times as an Evangelical who doesn’t read “enough”…whatever that is supposed to mean), it is still a tremendous blessing to one’s life to willfully submit to the reading (“hearing”) of Scripture on a regular basis, and to allow the whole canon of Scripture to speak into our lives and conform us to the image of Christ.
We really don’t lack in resources to aid in reading the Scriptures, what we lack is simply the passion to do so. There are a plethora of resources available to aid the disciple desirous of reading more of Scripture…like HERE or HERE.  So let’s get reading!
__________________
Originally published by myself at bluechippastors.org on January 1, 2013.

Posted in Uncategorized | Tagged , , , | Leave a comment

New Classes and Why I Love My Job

I love my jobExcited about a few courses I’ve designed being added to the catalog (Lord willing):
BIBL 336 The Former Prophets (Joshua, Judges, 1-2 Samuel, 1-2 Kings) – 3 credits
Students will analyze the accounts of Israel’s story as recorded in the books of Joshua, Judges, Samuel and Kings, and an evaluation of various attempts to harmonize that story with other historical evidence.  Literary, textual and theological issues as well as an examination of archaeological evidence, social institutions, and ideology will provide the data for discussing the ideas contained in the Former Prophets and their role as scripture for the Church. Prerequisites: BIBL 151 and BIBL 253
BIBL 437 Apocalyptic Literature and the Revelation – 2 credits
Students will analyze apocalyptic texts of the second Temple period with particular emphasis given to the historical, literary and theological elements of the Revelation and its role as scripture for the Church. Prerequisites: BIBL 151 and BIBL 253
BIBL 337 Daniel and Ezekiel – 2 credits
Students will analyze the historical, literary and theological elements of the books of Daniel and Ezekiel and their role as scripture for the Church. Prerequisites: BIBL 151 and BIBL 253
LANG 437 Biblical Hebrew 2a – 3 credits
This course provides intermediate grammatical study, vocabulary building and discourse analysis of Biblical Hebrew narrative. Students build their vocabulary and translate selected portions of the Hebrew Old Testament with particular attention to the book of Ruth. Prerequisites: LANG 435, LANG 436
LANG 438 Biblical Hebrew 2b – 3 credits
The genre of Hebrew Poetry will be explored, focusing on selections from the Psalms, the prophets, and wisdom literature. Students will develop recognition of the characteristics of this genre, with the outcome of becoming better readers of Hebrew Poetry. Students will develop skills to exegete, preach, and teach the portions of the Old Testament which are poetic. Prerequisites: LANG 437
As if I didn’t love studying the Hebrew Bible enough, I must say I’ve thoroughly enjoyed teaching Biblical Hebrew (1a & 1b) last year and being halfway through 2a this semester. I look forward to teaching Biblical Hebrew 2b (who doesn’t love Biblical Hebrew poetry???), Apocalyptic Literature and the Revelation (a topic I have taught numerous times as a pastor), as well as The Former Prophets (my actual specialization) next semester.
The beauty of teaching these courses lays in the fact that most students find this material fresh. Even those who previously thought they understood these books and topics, suddenly encounter the excitement of the new and enter the adventure of engaging Scriptures in ways they had not previously imagined. All I know is #ilovemyjob

Posted in Uncategorized | Tagged , , , , , , | Leave a comment

Using the Dirty "E" Word

Seventh ecumenical council, Icon, 17th century, Novodevichy Convent, Moscow (Photo credit: Wikipedia)

Seventh ecumenical council, Icon, 17th century, Novodevichy Convent, Moscow (Photo credit: Wikipedia)


You know the word… “ecumenical”.  At least, I always used to think it was a dirty word.  What does it mean to be “ecumenical”?  It refers (in my usage) to the interrelations of various churches and ministries under the wide umbrella of “Christianity” (though others may take it in a broader sense).  I have discovered great difficulties and benefits in my ecumenical work over my brief 13 years of pastoral ministry.
I had opportunity several years ago to participate in the largest ecumenical gathering of Christian leaders in Minnesota’s history. It was certainly an affair to remember.  Bishops, Presidents, Superintendents from nearly every flavor of the Christian tradition represented in Minnesota…and Rick.  I was the lone Assembly of God representative.  Yes, that’s right.  I represented the Assemblies by myself only because there was a scheduling issue for ALL the actual leadership (though to be fair I am an assistant presbyter in one of the fifteen sections of MN 🙂 ).  I felt like I should have made a cape or a really tall hat to wear that day.
It was (to some extent) a debacle as there were numerous attempts to simply boil everything down to the most common denominator among us.  That really doesn’t leave much of anything.  In the end, about all that could be agreed upon (from my perspective) was that we could corporately do community projects to alleviate social ills (yes, that generic).  I left feeling rather disheartened by the whole affair.  Maybe I’m too much of a curmudgeon, but I really would rather not think we are being terribly “ecumenical” when all we have to really agree on was to care for the poor (among a few other things).
However, on the local level, I’ve found a greater sense of the ecumenical spirit I have learned to long for: corporate worship, prayer, study of Scripture, ministry, service.  It hasn’t always been so positive in all of the communities I’ve pastored, but in Karlstad I have found a tremendous camaraderie and a thorough desire to work together for the benefit of the faith community and the wider community.  Our close-knit community means none of our congregations really have a lot of others of our identical theological-denominational flavor and so we live in a place that seems to better facilitate the potential of working together…or simply not surviving in the ministry.  I know of others who serve where they can be more “selective” about their relationships with other pastors and congregations, but in a rural setting it seems nearly impossible to escape the need for one another.  I would like to think I seek to be ecumenical for greater reasons than such pragmatics would suggest, but it certainly helps to keep me working at the relationships in my community.
From my perspective, a genuine ecumenical spirit means praying for and with one another, sharing in the work of serving the community, sitting under the authority of the Word together, admonishing each other toward faithfulness and being likewise admonished, and even (dare I say it) sharing meals together and even the Lord’s Supper.  Now that is an ecumenical vision I can give myself to!  And perhaps even an indicator of “being one” as Jesus is with His Father (!).  Now that is radical. 🙂
So what are your thoughts on being “ecumenical”?  Do you find it to be a strength or weakness of your ministry?  How has your “ecumenical” experience been?
_________________
Originally published by me at bluechippastors.org on October 1, 2012.

Posted in Church | Tagged | Leave a comment

Testimony as Embedded Proclamation

testimonyHere is a bit from one of my graduate students (used by Matt Payne with permission) on engaging postmodernism as a Pentecostal church and preacher. How does one engage those who, at best, question the notion of the meta-narrative? How does one do so while pointing to the story of God’s redemption in Christ and testified to by the Spirit? Through testimony.

I would like to suggest that honest, theologically-sound testimony is essentially embedded proclamation, specifically as it bears witness to the ongoing work of Christ, proclaimed orally, in writing, graphically or otherwise. Furthermore, I would suggest that embedded proclamation constitutes a form of preaching (witness), though itself not found .[1] The activity of Christ, communicated faithfully by the witnessing community, performs the same function that liturgically embedded preaching does: it forms theology by communicating (as witness) what Christ has done and (prophetically) what can be expected of Christ in the future.[2]
To that end, Walter Brueggemann suggests that the essence of prophecy is “a sustained effort to imagine the world as though YHWH were a real character and the defining agent in the life of the world.”[3] Testimony performs the same function, though more concretely and in the past tense, much like Scripture.[4] If God heals someone, or delivers them miraculously from an addiction, it would stand to reason that those actions re-presented as testimony would serve as witness to the ontic reality of God’s presence, nature, mission, and proximity to humanity. Testimony is at once recollection of the deeds of God and prophecy of what He will do in the future, whether that’s healing, deliverance, the Baptism of the Holy Spirit, salvation, etc.

It is the very nature of testimony to subtly undermine other counter narratives. It does this by offering another world, as it were, and suggesting the potentiality of others entering that same experience and likewise be transformed.
This is precisely the kind of writing I LOVE to read from my students! I pray our testimonies may do just this!
_______________________
[1] Rick Wadholm Jr, “What is Preaching and What Makes it ‘Christian’?” a paper presented to The Socratic Club of Trinity Bible College and Graduate School Thursday, April 23, 2015.
[2] Revelation 19:10.
[3] Walter Brueggemann, The Practice of Prophetic Imagination: Preaching an Emancipating Word (Minneapolis: Fortress Press, 2012), 132.
[4] It could be argued that much of Scripture is in essence a series of testimonies. When considered in this light, it’s significant how much theology we distill not from explicit commands and propositions, but rather through our witness of God’s interaction with Israel and four author’s observations of Jesus’s earthly ministry.

Posted in Testimony | Tagged , , , , , | Leave a comment

Cultivating Pastoral Friendships

pastor friendI have discovered that several things seem incredibly important for church and pastoral health…developing relationships with those outside your church. Several things which I’ve seen bear fruit in my own life and ministry might be of help to others.  The following thoughts are random though numbered for convenience (or perhaps for those who really like lists):
1) We all need folks we can talk to and share our lives with.  While it is important to share your life with your congregation, there are simply issues that can arise that need the counsel and ears of someone who can understand.  Enter the pastor-friend.  Of course, we don’t connect with everyone and not everyone should be told your life story, but it is important to be able to have a sounding board, or a sympathetic ear, or someone to say, “Yeah, I’ve done that…don’t do it”.
2) There are other pastors in your community who need you in their life.  They may not even realize it, but they need you.  You are their listening ear and sounding board.  This is a mutually edifying and necessary thing.
3) It stretches us all to have someone else in ministry speak into our lives.  Who knows, you may actually learn a thing or three about life and ministry.
4) We all need friends.
This being a short list that simply skims the surface, what would you add?
___________
Originally published by me at bluechippastors.org on September 21, 2012.

Posted in Pastor | Tagged , | Leave a comment

More on Rural Churches

ThoughtfulThink Theology” has offered another thought provoking post on what is involved in rural pastoral work.  Specifically, Pastor Able Baker (in BC) has mentioned four things imperative (to my estimation) for successful rural pastoral ministry (HERE).
The only thing I might add would be that patience is the name of the game.  It does no one any good to be overly pushy in ministry, but particularly in rural ministry.  There is a tremendous need to allow things time to develop properly.  Certainly patience is required anywhere, but in rural ministry it is a MUST as it relates to the cultural ethos at a much deeper level.  There is a great need for (rural) pastors who will allow and encourage the local community of believers to grow and mature together without superimposing any pre-conceived notions of what the congregation must look like.  This God-ordained, Christ-indwelt, Spirit-filled congregation can (and will) hear from God and move forward if the pastor will participate as one who encourages and facilitates such an environment of patience (with the end-game being congregational and personal growth that gives God the glory).
Growth takes time.  In a rural context, it takes TIME.  Particularly when our objective is not growth for its own sake (that is called an “abnormality” in other contexts), but growth that is healthy and God-honoring.  We need to set aside our own agenda (and time-frame) and recognize there are far deeper things the Lord may have in store for us than the “growth” we have envisioned that may never happen if we are not patient.
Can we hear from the Lord together?  Can we be mutually beneficial for one another in due time?  Can we allow each one and every one the grace to mature towards Christ over time as a family?
_________
Originally published at bluechippastors.org on September 5, 2012.

Posted in Church, Pastor | Tagged , | Leave a comment

A Church I Can Believe In

Church FunnyA major issue in our western consumerist culture is that consumerist concerns are immediately applied to the way Church is viewed and practiced.  What can be offered for me?  What do I gain by being a part of this congregation?  What can we do to attract more folks?
While this is not only a problem in the contemporary or western Church (think of the issues mentioned by Paul and Jude concerning preachers in it for their own gain, or the Corinthian battle for pneumatic-supremacy), it has been sharpened by our propensity to consume.  If we don’t find what we are shopping for then we move on. This does not tend to be driven by any biblical notion of priorities for participating in the life of the Church.  Instead, it seems to be driven by market values (e.g., programs).
Certainly there is much to be said for trying to reach our culture in relevant ways, but should it be done at the expense of seriously thinking through our practices as the Church?  Why do we offer this or that message or program?  Why do we feel the need for it?  In fact, what is the purpose of the Church?  Why do we exist and to what end?  Do our various programs actually advance this center or do they simply offer trendy appeals to consumers?
I have often remembered the words of old-time evangelist Vance Havner who wrote, “Your job as the pastor is not to fill the pews, but to fill the pulpit.”  If we are faithful to what matters, we will not try (by other routes) to accomplish what God has determined to do if we are faithful witnesses to His life and kingdom.
————-
Originally posted at bluechippastors.org on August 16, 2012

Posted in Church, Pastor | Tagged , | 4 Comments